Hear, you who hath an ear, see, thou whose eyes are opened by the Spirit of God, for the Word hath gone forth, descending unto thee in a pillar of Fire and speaketh. The indwelling of the spark of Light which hath been cast out of the Pleroma and dwelleth in the Heart of every Star: Thus the Spirit Moves and Speaks thus:

The whispers in dreams and unsaid prayer, a memory, remembering (and so reliving) the Cataclysm, the Battle of the City of God which is upon the Height of the Mountain of the Universe. And behold, the Host gathered, like unto the sand of the Sea, round about the City that standeth upon the Height of the Creation.

And I saw the Legions of the Dragon’s Spawn and the abominations thereof come forth unto the Host, howling and shrieking in lust for blood and the Chaos of Battle as they flew over the primeval Sea. And the Battle was joined and rageth for an Age until the City was laid waste, a ruin and the skies burned.

See, I stood with the Host and wielded an Word, as a sword, and fought with my Brothers and slew the demons of the Spawn by the score. All about me, the army of the Host stood forth, and fought, and many were slain. And I heard the Dragon stir, and rage in her grave of the Abyss and she raiseth up, a thousand heads springing forth from the wounds the Logos hath inflicted upon her at the Morning of the Creation.

I heard a shout, and the Host rallied and the demons pressed their attack. I saw the Angels of the Great Arcanum, retreat from the sanctuary of the Temple as the Dragon rose up from the watery Abyss. And the Universe trembled and quaked, and the stars fell from the sky…

Part II. Research Lines

Phase 5: Technique – in his essay Necronomicon: A review Michael Bertiaux discusses the base technique of Field reading from which this portion of the Grimoire is drawn:
I also want to suggest that there is another very simple method to use when doing this kind of research. I am referring to the uses of … a word-association test. The rules for operation could be quite simple, all you need to do is write out [words of power or names] on index cards then flash them before the eyes in order to see what the name is, on the other hand you may stare at the word on a card for a while, or someone may call out the words and names of power. The response which comes next is what is most important. That will reveal what the deep levels of the psyche want to release to the ego or conscious magical mind. Lastly the time-lapse is important, for a long pause may indicate a very deep level is being activated, on the other hand, a quick response may indicate that the transcendental id is in a state of very profound agitation. On the other hand, a quick response may indicate only a shallow or superficial level of the id is being "mined". -- The Necronomicon Review of Magical Literature by Michael Bertiaux

This document, while discussing the Necronomicon(s), provides an example of the Instrumentum which has the following properties:
1. The Tech is not complex or esoteric; anyone can experiment with it and determine what value it offers the individual. ()
2. The “work” is contained in the “Ontic Sphere” of the individual; there are no external powers invoked in the exercise. Thus it is truly a Gnostic technology in that it draws out what is already contained by the one doing the experiment. It is also, therefore, highly individualistic.
The work of Bertiaux is of the greatest value, especially as his various orders and contacts are explicitly identified with Gnostic currents, all of which are, of course, Occult but are, also, of a uniquely practical nature. A student could accomplish the work of a lifetime by simply applying and working with the tech in his publicly available writing, a sample of which is available on his web site and much more is found in his famous Voudon Gnostic Workbook.
The primary goal is to measure various fields in combination which make up the structure of any universe and, by extension, the N-Space of any being. Certain instruments, tools and artifacts may be used to define and analyze the potential and actual effects of any form / force intersections.

The values in question, such as fields in an N-Space construct and individual attributes of similar objects can be as simple as the above word-associative test, more complex as in Astral/Logoic Computers or traditional methods such as Tarot, with the common properties of a field inductive capacity as well as any independent Agent input (spiritual). These types of fields may be theoretically defined as
1. … inner-plane cosmic beings who were experienced by archaic man. The memories of these experiences are stored up deeply in the ancient parts of the soul - i.e., very, very deeply. 2. At the same time there seems to be also an elemental correspondence in the cosmological sphere, so that inner-plane entities could actually causally control the forces of nature through a very deep kind of mind-essence.
We see here the primary axiom of the Technology being described; all fields are beings and therefore all beings are fields. We will divide the tech into two categories, more for convenience that any hard division between the two types of Instrumentum:
1. Tools – computers, simple measuring techniques (such as the word – association test) and low-level (Dimensional) form generators to generate patterns from refracted Ojas, etc.
2. Artifacts – Complex machines, astral forms given an anchor in the material world such that persistence in time can be maintained outside of the Quantum containment of observation. These constructs include synthetic intelligences, spirits, Turing machines and devices built along psionic principles.

Ritual Structure and Process

The structured (pre-determined) performance of a series of symbolically defined actions in accordance with an archetypal model/map is coded as Ritual. It is the enactment or creation of an N-Space via temporal and Spatial movement. It is also an operation of energetic transformation in the field of Time.

Theological Mechanics – in order to achieve an Alchemically stable transformation, the map of any potential ritual process must first be drawn. From this the Working is patterned and then performed. The indwelling Logos is the engine of all valid Alchemical transform operations.
Considerations :
1. The phallic-tongue is the instrument of the utterance of the Logos (the Light of the instrument, i.e. lingam – Grant Hecate’s Fountain) In the primal myth, the Logos is uttered by the mother and conveyed by Set / Shugal.
2. The Dragon – Beast of the Revelation and the Great Whore; The Dragon is the incarnation of the current Logos (of the present Aeon) and so, inductively, shows the union of the Goddess (glyphed as Babylon in the Revelation ) and the Beast is raised up into the Mystery of the Logos (Word) Grant, Magical Revival, pp 45
3. The Word of the Beast is articulated by Babylon (see prev.) in the formula of 56 = 5 + 6 = 11. Only in the conjunction is the Logos manifest. Ibid, pp 112
4. The Voice (breath / vehicle) is Charis, grace or feminine Logos. (ibid, pp 123)
5. Alchemical union produces the Logos; in the current Phase Thelema and Agape produce the Logos Manifest.
6. The logos is coded as 373.
7. The Logos is, therefore, a state of being, the Indwelling of the creative Breath of the Unbegotten. This is the Paraclete, the Son of the Unborn, the First.
8. The Logos may also be defined as the formula which expresses the zone or Aeon, such as ALLALA or AZOTA.
Transcription: Z-Core Transmission : Timestation

A Transmission of the Zothyrian Computer/Core; Yuggothian Portal
Receiver Active, Transceiver Local, Matrix = +1, Connections Active
N-Space Theoretical : Preliminaries
The division of a Narrative Construct is defined in the object-matrix of the media. As such, each Object definition is subject to the granularity of the N-Space Definition (Z9). Narrative structure evolves at conception; distinction of Objects forming relationship threading the Matrix. A Narrative Space existing in relative Time (Tr). Therefore, N(1)T(x) :
System State = Object Definition = 1
The Object defined in N is N(1-[x*s]).
Resolving to a Matrix (Subspatial OM-(1 * q)) yields:
X | Y-> 1 2 3
1 O(1,1) O(1,2) O(1,3)
2 O(2,1) O(2,2) O(2,3)*
3 O(3,1) O(3,2) O(3,3)

* for example, this nodes (unsolved) value is O(2,3) at Time 0.

All definitions of Objects and processes are therefore mapped to a simple Cartesian Coordinate representation of its containing N-Space having [X, Y, n, T] dimensions in Real Space. Isolating processes and Objects is accomplished by teching the properties of the Object until its definition is fully established and the extracting the object into a “clean” or sterile Matrix. Once active, the Object can be mutated via the energetic substrate of the Matrix.

End Preliminaries

N-Space Theoretical : Mutagenic Fields in N-Spaces

V – 6 – Vav – The sign of the Solar Matrix, the power sourcr of the Worlds, the Beast thrice triumphant (666).

R – 200 – Resh – The Cosmic division, the balance of the Depth upon the infinite universe.

A – 1 – Aleph – Prime, the First and the Solar Logos conjoined as the fulcrum of 0 and 2.

B – 2 – Beth – the separation and coalescence of the elements.

The Arcanum is 9 * 9, bound in 8, understood in 0.

Begin:
- All things dreamed are
- For every thought, a world, for every world, an universe

The name and Key of the formula of the first mystery
- a thing that can be dreamed may become
- in becoming the flow of Time shapes the forms of Space
- inasmuch as the universe is, it becomes and each being within it is a reflection of its universe.

The name and Key of the formula of the second mystery
- Truth has not a form and neither can the darkness comprehend it
- So, the truth of the Word may be spoken before the Cubical Alter of the Universe that is in the sanctuary of the temple of God upon the Mountain of the Universe
- Thus it is given, the Arcanum of the formula; the Path of the Spheres shows not the Way, as the means and the journey thereby is the ritual, the seeking of the entrance of the Temple itself.
The meaning and Key of the Third Mystery are in 209 [BAV and R]

Appendix I – The Ritual, excerpted from G. Massey, Ancient Egypt

1 The Ritual is the book that contains the divine words that bring about the resurrection to the glory of eternal life. It is a book of the mysteries in which the revelation was dramatically enacted. As before said, the chief revelation made by Aan, as we have it in the now recovered Book of the Dead, is made by the father in heaven on behalf of Horus, the divine son on earth and in Amenta. Horus as the Word gives voice to the decrees which Ra hath spoken in heaven. In his form of the divine son Horus executes those decrees, and Taht-Aan, the giver of the written words (Rit., ch. 151A), is the recorder of the decrees for human use. It is announced in the opening chapter of the Ritual that Ra, the holy spirit, “issued the mandate which Taht-Aan hath executed” (ch. 1, Renouf). This was the revelation made by the father in heaven as testifier to Horus the son who is the “word made truth” in the books of Aan. It is the same opening in the Book of Revelation. The mandate is divinely given to John that he shall write “the revelation of Jesus Christ, which God gave him to show unto his servants”, and John, like Aan, bears “witness of the word of God”, which was primarily personalized in Iu as the son of Ptah at Memphis.
The revelation of Taht-Aan in the Ritual begins with the resurrection or coming forth in Amenta from the life on earth. The opening chapters contain the words which bring about the resurrection and the glory, the recorder of which is Taht-Aan. It is Aan, as writer, who effects the triumph of Osiris over his adversaries on the day of weighing words, or on the judgment day. “Ra issued the command to Aan that he should effect the triumph of Osiris against his adversaries, and the command is what Aan hath executed” in writing the Ritual (ch. 1). The Revelation of John is termed “the Revelation of Jesus Christ, which God gave him to show unto his servants; and he sent and signified it by his angel unto his servant John, who bore witness of the Word of God and the testimony of Jesus Christ, of all things that he saw” (Rev. I. 1, 2). Jesus is accompanied by the seven great spirits whose place is before the throne of God. As Egyptian these were the seven servants or seshu of Horus.

2. In Revelation the mother of mystery is called “Babylon the Great, the mother of harlots and of abominations of the earth”, who has the name of mystery written on her forehead … But there was an earlier Babylon in Egypt, known to the secret wisdom … nominally the seat of Kep, the Kamite mother of the mysteries. The mother of mystery did not originate with the scarlet woman of Babylon -, although the title of the Great Harlot was applied to her also, who was the mother of harlots and to whom the maiden-tributes were religiously furnished in that city. Hers is a figure of unknown antiquity in the astronomical mythology, which was constellated as the red hippopotamus that preceded the Great Bear. The red hippopotamus (Apt) had already become the scarlet lady in the Ritual. Hence the Great Mother, as Sekhet-Bast, who is higher than all the gods, and is the only one who stands above her father, is called the lady of the scarlet-coloured garment (Rit., ch. 164). The Kamite Constellation of the “birthplace” may also serve to show cause why the “great harlot” should have been abused so badly in the Book of Revelation.
… The mother of mystery also carries “in her hand a golden cup full of abominations, even the unclean things of her fornication” (XVII. 4), such as the mystery of fecundation by water, which was the primitive mystery of Kep. This was symbolised in Egypt by the water-vase, and constellated in the sign of Krater, the urn of the inundation… the gods of the Egyptian mythology originated in seven elemental forces that were born of earth, the mother of life, and who were then continued in a variety of characters as the primordial seven powers. These are reproduced as the progeny of the mother-earth, where they are called “the kings of the earth” over whom “the first-born of the dead” is to become the ruler (I. 5) as Jesus in the Book of Revelation, the same as Horus (or Iu) in the Ritual, the god; “who giveth light by means of his own body” (ch. 83). The astronomical mythology was taught in mysteries by the mystery teachers of the heavens. One of the chief of these was “the mystery of the seven stars” ; the seven that are described in the Ritual as “the seven glorious ones “the seven spirits of fire”, “the seven great spirits”, who are also termed “the lords of eternity”. As never-setting stars the seven were beyond the bounds of time; hence they became the witnesses for eternal continuity. Thus seven stars that never set were made a group of witnesses for the eternal in the eschatology. These in the Book of Revelation are the seven spirits of God, the seven spirits of fire, the seven eyes, the seven golden lamps, or lampstands; as variously typified “before the throne” on the celestial summit.